Showing posts with label retard theory. Show all posts
    Showing posts with label retard theory. Show all posts

    Thursday, May 8, 2008

    Words

    "The people up there said it was fascinating meeting you," she said. "Yeah?" I asked. "They said you suggested all kinds of things that they'd never thought of." "They're not good at looking." "No," she said, "they just don't know." "No, I guess they don't."

    "Anyway," she continued, "one of them asked..." Her voice trailed off. Then she changed the subject. "What did one of them ask?" I asked.

    It took three days to get the answer. "OK," she gave in. "One of them asked if you were Aspergers." "Maybe," I said. "Maybe I am." "Don't let it it get to you," she told me. "It isn't getting to me," I said, though it was. You work so hard on your "normal mask" at times, it's mighty frustrating when it doesn't work. "It isn't getting to me," I said again, "I have no idea where that line is and I don't give a f***."

    Retard.

    "You have many cutting edge provocative ideas. However, I am saddened that you could not find a way to express yourself without using offensive vocabulary. I believe you need to know how to effectively speak without hurting others and reinforcing myths and stereotypes. Please read Kathie Snow's article on People First Language, which can be found on her Disability is Natural website at www.disabilityisnatural.com. Thank you." - Anne Eason commenting on my May Day: Retard Theory post.

    I told Anne that I didn't want to use "people first" language, which has always sounded 'diagnostic' to me. I'm not a "person with dyslexia" or whatever other 'diseases' certain powers that be decide that I have. When I get sick in winter I might be a "person with the flu." I have been, for example, "the patient with the severe allergic reaction." But my dyslexia, my attention 'issues,' whatever - those are not maladies that I "have." Those are identities which society has given me by declaring that I am not like them. So, just as I would not be "a person with Irishness," or perhaps, "a person with blackness (Africanness?)," I am not "a person with a disability." These terms are identity descriptors, existing because white, Protestant, male, heterosexual, normal people do not want to share their identity with me. So, if that label is so important to them, I will put that label first, thank you. Their slur becomes my badge of honor.

    "[W]hat you are actually doing is perpetuating use of the word and presenting it as being OK for others to call you that since you are calling yourself "retard". It is not OK. It has been and continues to be a long hard battle to stop the use of this word. The people that want it stopped are the people who have been labeled and teased, the people who love them and the people who know it is wrong to talk to people like that. I understand where you are coming from, but what you are actually doing is perpetuating the use of the word toward the very people you want to stop labeling. I think that experience, which will come with time, will change your thinking." - anonymous commenting on my May Day: Retard Theory post.

    I told anonymous that experience had brought me right to where I am now. I told her that I thought "Retard Theory" was as important an idea as "Queer Theory" and "Crip Theory." That the use of "that kind" of term was just as important. Of course, commenting on the same post Dave Hingsburger said, "Maybe this argument would work if the word applied to 'you' then it would have more power. Crip theory is often used by those with physical disabilities. 'Retard' refers to a specific population, I am guessing it's a population to which you do not belong. You cannot claim use of this word - it ain't yours." But damn, even if Dave doesn't want me to have the word, even if I wouldn't generally be described as having an "intellectual disability," or a "cognitive impairment" or whatever of those diseases people want to embrace, well... Dave, people don't say, "you can't read," to make fun of people like me and they don't say, "you can't sit still in class," and they don't say, "you have trouble with the rules of human interaction." They say, "retard." And they mean it.

    Words have power, we either choose to own them or we choose not to.

    "It has been and continues to be a long hard battle to stop the use of this word. The people that want it stopped are the people who have been labeled and teased, the people who love them and the people who know it is wrong to talk to people like that." anonymous said. But the word, well, there are lots of words...

    And lots of words get used lots of ways.

    '
    "All the other children at my school are stupid. Ex­cept I'm not meant to call them stupid, even though this is what, they are. I'm meant to say that they have learning difficulties or that they have special needs. But this is stupid because everyone has learning difficulties because learning to speak French or un­derstanding relativity is difficult and also everyone has special needs, like Father, who has to carry a little packet of artificial sweetening tablets around with him to put in his coffee to stop him from getting fat, or Mrs. Peters, who wears a beige-colored hearing aid, or Siobhan, who has glasses so thick that they give you a headache if you borrow them, and none of these people are Special Needs, even if they have special needs.

    '"But Siobhan said we have to use those words because peo­ple used to call children like the children at school spaz and crip and mong, which were nasty words. But that is stupid too because sometimes the children from the school down the road see us in the street when we're getting off the bus and they shout, "Spe­cial Needs! Special Needs!" But I don't take any notice because I don't listen to what other people say and only sticks and stones can break my bones and I have my Swiss Army knife if they hit me and if I kill them it will be self-defense and I won't go to prison."' - Mark Haddon. The Curious Incident of the Dog in the Night-time (2003. pp 43-44)

    Here's the thing, for Anne, and Dave, and Anon, and anyone else who came through that post, objected, but didn't comment. If what you are fighting is "the word" all you will accomplish - if you win - is that the kids will "shout, "Spe­cial Needs! Special Needs!"' instead. And then, just as with "colored" and "negro" in US race relations, you'll have to unteach your new words.

    That doesn't mean I want you to stop trying to get people to stop using "retard" that way, just as clearly identified gay activist groups would sure rather people stopped using, "that's so gay" as a general insult. But I do mean that if you accept the way "disability" is defined, if you accept the "medical model of disability," if you accept that diagnosis leads to accommodation rather than the idea that individual human rights leads to choices - If you participate in those systems without fighting them every day - your efforts regarding the word are worthless, because while you might change the word, you won't change the idea.

    As for me, I want to take the word and "queer" it, as I want to take the idea of "normal" and queer that. As I want to use language, use argument, use action to make people doubt what they know - everything they know - about the ideas of disability and difference and human norms. It's this idea, taking the short bus and making it into a monster truck and using it to break down the walls.

    Yes, words matter, and words can insult and hurt. And words can also have remarkable power when we own them, when we use them in ways our enemies don't expect, or in ways which teach new ways of seeing.

    So, Dave, maybe I don't "qualify" by your diagnostic standards, or maybe I do, as some who've met me think. But I not only don't care what side of which of your arbitrary lines I lie on, I don't think the lines are real at all. I think the lines are your problem, and shouldn't be mine or anyone else's. And if upsetting a few people with a few words will help get people to listen to that argument, I'll use those words.

    "I'm not following a plan written by a retard undergrad," the reported statement of a university administrator at one of my undergraduate institutions, responding to a "non-diagnostic" campus accessibility plan I had written.

    Late addition: two other opinions on language and disability
    From Diary of a Goldfish:
    The Language of Disability
    From Wheelchair Dancer: On Making Argument: Disability and Language

    - Ira Socol

    The Drool Room by Ira David Socol, a novel in stories that has - as at least one focus - life within "Special Education in America" - is now available from the River Foyle Press through lulu.com

    US $16.00 on Amazon

    New! Digital version available through lulu.com

    Look Inside This Book


    Thursday, May 1, 2008

    May Day: Retard Theory

    Start here: If your school, university, business, government requires "proof of disability" - that is, diagnosis - before providing accommodations, it is discriminating, and it is not committed to social justice, not committed to equality of opportunity, not committed to the success of every student.

    It is as simple as that.

    The implication behind accommodation through diagnosis is that the accommodation is "cheating" or providing some kind of "unfair advantage." And that means that those who need to use those alternate methods are permanently seen as lesser human beings - Children of a Lesser God - in one of my favorite descriptive phrases.

    On this Blogging Against Disablism Day that is what I think needs to be said, and said loudly, and said continually, because very few understand this, or want to think about this - hell - very few in the Special Education Department at my university can comprehend this issue - and even fewer are willing to try to do anything about it, and unless the link between diagnosis and accommodation is broken (which is a link between pathology and sympathy, not humans and rights), progress will never get us where we want to go.

    Because, obviously, if accommodations were not "cheating," were not offering "unfair advantage," everyone would be able to use them. Just as everyone gets to use all the "assistive technologies" everybody uses: cars (are you "able" to walk to your job 15 miles from your house each day?), elevators (are you able to get to your 27th floor office via the stairs every day?), ladders (can't reach that? must be something wrong with you), power tools (what? you can't saw 50 pieces of lumber accurately by hand this morning? you a cripple or something?), even those books which mean that dumb, lazy "normal readers" don't have to remember everything.

    Retard Theory

    So it is time to say it, and say it every day. There is no normal. There is no normal way to read, or to write, or to listen, or to see, or to get from here to there. There are simply ways of doing things, and the ways which work best for each human individual will vary - based in human capability and human desire and human preference. And it is in individual choice that technique decision making must be based - not the diagnosis that I, or you, or we, are the victims of some pathology which infantilizes us.

    This is why I argue every day for Universal Design, and this is why I recently refused accommodations from my university, when they wanted "proof of disability." "I won't," I said, "I know you'll think this is political grandstanding, and it is political grandstanding, but my opposition to this is at the core of why I am here."

    Forty years ago this May the students, and eventually, many of the workers of France took on the French government in legendary protests against a state ruled by too many rules and too many norms. They may have been beaten in the streets by the cops, and tear-gassed, and arrested. They may have lost the big battles, that "third Napoleon" - Charles DeGaulle - remained in power, but French society was transformed forever. As one participant in those events put it - responding to French President Sarkozy's claim that the spirit of 1968 "must be liquidated," - '“As a divorced man, Sarkozy couldn’t have been invited to dinner at the Élysée Palace, let alone be elected president of France,” Mr. Geismar said. "Both the vivid personal life and political success of Mr. Sarkozy, with foreign and Jewish roots, “are unimaginable without 1968.”' (That's not unusual, we all know that African-American US Supreme Court Justice Clarence Thomas would have voted to preserve slave owner rights if he had been there for the Dred Scott Decision, and we all know "disabled" leaders who fight hard to preserve the old system because they believe they are somehow special for overcoming it.)

    Sometimes a system - even a comfortable one - is stifling, discriminating, destroying. And so even if you now get every accommodation you need, you are being crushed if diagnosis is required to get them. Because the only reason "they" are giving you those accommodations is because they think you are "sick," because they "feel sorry for you," because they know that you are not equal to "them." If they did not think those things - these solutions would not be accommodations - they would be rights and choices.

    I'm not saying that you need to follow me and throw things away for a political point. I have some kind of shot at surviving "unaccommodated." I really do. And - if not - I'll just do something else. My risk may be much less than yours.

    But perhaps we have to "queer" the experience around us - use "Retard Theory" whenever we can. De-normalize "them." Demand to see the doctor's note from anyone wearing eyeglasses. Ask for a note from the cardiologist every time you see someone in an elevator. Challenge anyone who prints out a copy of a digitally-supplied text - "Did your doctor say you couldn't read a computer screen?"

    Make "them" uncomfortable every day. They are willing to do it to us. So it must be "fair."

    - Ira Socol

    The Drool Room by Ira David Socol, a novel in stories that has - as at least one focus - life within "Special Education in America" - is now available from the River Foyle Press through lulu.com

    US $16.00 on Amazon

    US $16.00 direct via lulu.com

    Look Inside This Book


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